Witch:
A witch could be classified in two
different ways: the religious kind of witch who is linked with the Devil/demons
and then the maleficium type of witch. According to the Bible it is believed
that, “demons are the angels who fell from heaven,” and that these demons have
the power to do things we cannot (Copenhaver 2015, 341). And so, the people who
“lead demons to do such things are called witches”
(Copenhaver 2015, 341). In the Christian religion, you have powerful figures
like, God and Jesus, and you have angels who were considered good and connected
to heaven and devils who were the scary negative figures associated with hell. Witches
were often classified as Christians and individuals who made a deal with the
devil. Through the late seventeenth century these witches who were associated
with the devil were viewed as individuals who might have had “actual demons
living inside of them” (Copenhaver 2015, 339). They would “work with demons to
produce actual effects and do harm” (Copenhaver 2015, 342). The second category
that a witch could fall under was maleficium. This type of witch took part in
conducting “satanic spells” (Copenhaver 2015, 338), and was a “potion-maker”
(Copenhaver 2015, 17), who intently wanted to hurt others and bring bad fortune
unto them.
Matthew Hopkins who was famously known
as being a witch-hunter believed these witches had “sacrifices offered to the
Devill” and that they had “Devill’s marks,” which were most commonly three teats on
them which was a way to identify them (Hopkins 2015, 543). If individuals had
any association with the devil, did magic, had familiars etc. they were
categorized as witches and were to be put to death. According to Hopkins,
during that time most of the victims were women, however, the “condemned were
not always female” (Copenhaver 2015, 17).
Other philosophers like Joseph Glanvill
believed in the presence of witches as well, but thought that the imps of
witches were “not always devils” (Glanvill 2015, 561) it could be other demons
or spirits.
Philosophers like Margaret Cavendish
didn’t believe in witches at all, but believed there was a devil. Also, there
were theologians like Augustine and Aquinas who believed there were witches,
but were not pleased with the presence of them saying that witches “must be
killed in God’s law,” they are hurting the faith. They made their argument
clear that, “demons are real and that witches are their accomplices”
(Copenhaver 2015, 341).
Key
words: Maleficium, Familiars
Bibliography
Copenhaver, B. P. (2015). The Book of Magic: From Antiquity to the Enlightenment. London: Penguin Classics.
Glanvill, J. (2015). A Demon Witnessed by Multitudes: Joseph
Glanvill to Lord Brereton. In B. P. Copenhaver, The Book of Magic: From Antiquity to the Enlightenment (561).
Penguin Classics.
Hopkins, M. (2015). Proof
Positive: Hopkins, Discovery of Witches. In B. P. Copenhaver, The Book of Magic: From Antiquity to the
Enlightenment (543). Penguin Classics.
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