Skip to main content

Microcosm and Macrocosm

Microcosm and Macrocosm


The concepts of microcosm and macrocosm were made to describe the relation of humans in comparison to the universe—making it so we could look to each for answers. Macrocosm refers to the universe—the world at large. Microcosm refers to a portion of a macrocosm.

Firmicus Maternus, an ancient astrologist and writer, uses these concepts to analyze the “small world,” or microcosm, of an individual and the “great world” or macrocosm of the universe. He says, “Man was formed in the nature and likeness of the cosmos on the same principles that rule and bind the cosmos itself,” (Copenhaver 2015, 155-156). Firmicus states that the physical and structural principles of the human body are the same as those that shape and govern the entire universe, therefore relating the concepts of microcosm and macrocosm to each other (2015, 185-187).

Paracelsus, a physician and alchemist, proposed a philosophy that stated that for every ailment and illness in a human (microcosm), there existed a cure in nature (macrocosm). With that said, he stated that every plant or part of a plant that looked like an organ in the human body was worth examining, and that any shapes and colors that could be seen by humans should be considered , “…clues into deeper realities,” (Copenhaver 2015, 410). Paracelsus believed that the plants have microcosms (or “organs” as he called them) that have occult abilities to be remedies for the human body (2015, 411).


Key words: manifest qualities, hidden qualities, sympathy, antipathy

Bibliography:

Copenhaver, Brian. 2015. The Book of Magic: From Antiquity to the Enlightenment. Penguin Classics.
Maternus, Firmicus. 2015. “Formed in the Likeness of the Cosmos: Firmicus Maternus, Instruction, 2.1-2." In The Book of Magic: From Antiquity to the Enlightenment, Translated by Brian Copenhaver. Penguin Classics, 185-87.
Paracelsus. 2015. “An Anatomy of Magic: Paracelsus, The Labyrinth, 9." In The Book of Magic: From Antiquity to the Enlightenment, Translated by Brian     Copenhaver. Penguin Classics, 410-11.

Comments

Popular posts from this blog

Supernatural

Supernatural A term used when something does not fit into the category of natural or normal. It can also be imagined as something that is caused by a bigger force. Supernatural can be explained as a treatment for epilepsy because Galen of Pergamon the most renowned roman doctor found a “supernatural” cure because it wasn't a pill or medicine it was a simple peony root that was worn like amulet without being eaten. This technique was used as an alternative medicine and since there wasn't any explanation for a herbal medicine they categorized the treatment into a "supernatural" treatment. Agrippa uses magic as the core of his philosophy that unifies theology, physics, and mathematics in one. He went on to explain that the earthly levels of the hierarchy are connected to the natural cosmos but the intellectual level is supernatural inhabited by angels and demons. Supernatural is defined as an illusion because Scot rejects witchcraft and the supernatural ...

Sorcery

Sorcery A sorcerer is a person who practices magic and thus has the ability to make the unexplainable happen. However, sorcery does not just refer to any type of magic. According to Copenhaver, sorcery is also known as a “magical wrongdoing” (Copenhaver 2015, 93). Another word for harmful sorcery is “Maleficium”, which is seen as a criminal offense (Apuleius 2015, 143). It is said that even Moses, after bringing about the Ten Commandments, claimed that sorcery was evil and should be illegal (Copenhaver 2015, 17). This practice is commonly associated with witches, who were seen as evil because of their suspected relations with the devil. Witches were believed to be able to manipulate the feelings or actions of others as well as cause damage using mysterious methods of magic (Burchard 2015, 273). This kind of sorcery was feared by all and the suspicion that resulted often led to the accused women being put to death. Sorcery was not only associated with witches, but with other ki...

Superstition

Superstition Superstition is the belief that an event can be caused as a result of a supernatural happening or being. People who are superstitious readily attribute magical qualities to objects and events with the belief that something larger is going on than meets the eye. Augustine, a student of the psychology of superstition, explains that “Anything undertaken by humans to make and worship idols is superstitious, whether it involves giving divine honours to a creature or any part of a creature or enquiries and certain pacts and marks agreed and contracted with demons – like those attempted in the magical arts” (Augustine 2015, 241). This claims that people who are superstitious are in accordance with demons and usually possess a magical worldview. Superstition can run deep in a culture’s beliefs. Copenhaver explains that superstition was extensively woven into society and showed itself through “Ordinary customs and conventions” (Copenhaver 2015, 248), meaning that their norma...